Q9: How are Darfur and South Sudan relevant to Gadafi’s USAfrica project?

In evaluating Gadafi’s USAfrica project of Afro-Arab unification under one continental government, Black Africans would be wise to study the prototypes of Afro-Arab unification in South Sudan, Darfur, and in Mauritania. History rarely provides pilot projects to guide us. But, luckily for Black Africans of today, it has done so in Sudan and Mauritania. We cannot say we had no examples to warn us against this Afro-Arab Continental Union Government.

Q10: What would Khartoum’s victory over South Sudan, or Gadafi’s USAfrica, enable the Arabs to do to Black Africa?

First of all, South Sudan is focal ground in the very heart of Africa. The Arabs see it, in the words of Sadiq el-Mahdi, a former Prime Minister of Sudan, as “a step board for Arab entry and Islamic influence into the heart of Africa”—[quoted in Peter Adwok Nyaba, “Arab racism in the Sudan” p. 160] If South Sudan falls to Khartoum, that would open the way for nomadic Arab tribes to infiltrate into Kenya, the CAR, Uganda and further east, west and south, all the way to Kinshasa, Luanda, Windhoek, Harare and Cape Town.
Secondly, Gadafi’s USAfrica would give the Arabs state power over all of black Africa, and literally turn all of Black Africa into a colony under an Arab-dominated continental government. If Gadafi’s USAfrica should ever come into being, the Arabs would replicate throughout Black Africa what the Arab minority has been doing to the majority Black Africans in the Sudan.
To appreciate what that would mean for us, we need to educate ourselves on the relationship between Islam, Jihad and enslavement. Here is a recent and authoritative statement of that relationship:

“Slavery is part of jihad, and jihad will remain as long as there is Islam.”
--from a 2003 lecture by Saudi Arabian religious leader Sheik Saleh Al-Fawzan

Sheikh Saleh Al-Fawzan's remark helps explain why the abolition of slavery is incompatible with Islam, and gives insight into the religious/ideological factors contributing to why the several ''abolitions'' in Mauritania have come to nothing. It also explains why, if Gadafi's USAfrica comes into being, the enslavement of Black Africans will expand beyond Sudan and Mauritania to all of Black Africa. As everywhere becomes a theatre for jihad, all of Black Africa will be subjected to what Khartoum has been subjecting the Darfurians and South Sudanese to for the past 50 years.

Q11: Why is it in black Africa’s interest to support South Sudan and defeat Khartoum?

South Sudan is focal ground, and it would be a disaster for Black Africa to lose it to the Arab aggressors. As the territory through which Arab tribes must pass to seize land in Central, East and Southern Africa, it is as vital to Black African collective security as the Suez Canal, Gibraltar, the Bosporus, the Persian Gulf, the Straits of Malacca, and the Panama Canal are in global politics and warfare. It is so vital a region that the Arabs are ready, according to Osama Bin Laden, to wage endless war to seize it.
South Sudan is on the tip of the Arab spear thrusting into the heart of Black Africa. If we want to blunt this Arab spear pushing along the Nile to Central and Southern Africa, we must help the South Sudanese to neutralize Khartoum and save the 2011 referendum. A full and internationally enforced implementation of the CPA is the only way to peace in Sudan, peace with African security and dignity, instead of a peace of the graveyard filled with Black African corpses.
In helping South Sudan, we will be helping ourselves to avoid conquest and enslavement and expropriation and worse by the Arabs.

If we allow South Sudan to be conquered by Khartoum, the Arabs will be emboldened to grab even more of our lands. Who’s next? Kenya, the CAR, Uganda, Ethiopia? And after that? Chad, Congo, Nigeria? And then all the way to Accra, Dakar, Harare and Cape Town?
If you do nothing to stop Khartoum and its Arab League masters today, it will, some day, sooner than later, be your turn to be raped, enslaved and ethnic cleansed by them, and you might find yourself lamenting and saying:

The Arabs came for the South Sudanese, and I did nothing to stop them because I wasn’t a South Sudanese;
Then the Arabs came for the black Africans in Darfur, and I did nothing to stop them because I wasn’t a black African in Darfur;
And then the Arabs came for my black African ass in Cape Town/Accra/Dakar, and by that time there were no black Africans left to stop them killing or enslaving me and taking my land.

Conclusion
South Sudan has, for over 50 years, and without our help, valiantly defended us against the Arab invaders, and fought them to a draw, as represented in the CPA. Isn’t it time we extended to them an appreciative and brotherly Pan Africanist hand and so help them to victory? This their war is our war. Our collective security is at stake. They are holding tenuously the current frontline in this long Afro-Arab race war. It is touch and go. The struggle can go either way. If they lose, we lose. In helping them we shall only be helping ourselves.
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