Ezekiel
God says, "The days are at hand, and the effect of every vision." So the days are near when all of the visions will come to pass? Hasn't happened yet. There's much left unfulfilled. Then, in the next verse, another falsehood: "For there shall be no more any vain vision nor flattering divination within the house of Israel." As for "vain visions," the Bible is loaded with them, before and after Ezekiel's time. 12:23-24

Ezekiel Prophesies (in the 6th century BCE) that Ammonites will not be remembered any more. They continued to exist until the 2nd century CE. (And they are still remembered in the Bible.) 21:28-32

Ezekiel prophesies that Tyrus will be completely destroyed by Nebuchadrezzar and will never be built again. But it wasn't destroyed, as evidenced by the visits to Tyre by Jesus and

Paul (Mt.15:21, Mk.7:24, 31, Acts 21:3). 26:14,21

Ezekiel repeats the false prophecy of the destruction and perpetual desolation of Tyrus. (See Mt.15:21, Mk.7:24, 31, Acts 21:3). 27:36

Once more Ezekiel repeats the false prophecy of the complete destruction of Tyrus and its perpetual desolation. 28:19

Ezekiel conveys God's promise that Israel will reside in their homeland safely, never again to be tormented by neighboring nations. One need only look to the newspaper for evidence that this has not been fulfilled. Israelites continued to be scattered from the area and tormented by other powers, including the Romans and Turks. In the 20th century, they were given a large portion of their homeland back, only to have the recent residents (Palestinians) revolt. After that, the surrounding Arab nations invaded Israel, though they were turned back. Israel has had nothing near a peaceful existence, nor does it appear they'll enjoy one anytime soon. 28:24-26

Ezekiel makes another false prophecy: that Egypt would be uninhabited by humans or animals for forty years after being destroyed by Nebuchadrezzar. But there was never a time when Egypt was uninhabited. Humans and animals have lived there continuously since Ezekiel's prophecy. 29:10-13

Egypt "shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations." But Egypt remained an important and often powerful nation. During the Tulunid dynasty (868-905 CE), for example, Egypt was the center of a small empire and conquered Syria. 29:14-15

The rivers of Egypt (identified as the Nile in NIV, NASB, and RSV) shall dry up. This has never occurred. 30:12

Once again, Ezekiel prophesies God will protect the Israelites from invasion and plunder as a shepherd protects his flock. Again, we know this has not happened. 34:28-29

Daniel
Despite the knowledge that the writer of Daniel most likely lived well after the events he writes about, modern day Armageddonists, or Endtimers, use the vision of the four beasts to bolster their claim that the end is near. They say the lion, bear, leopard, and horned beast represent Europe, Russia, Israel and the U.S., respectively. And, in the battle between the ram and the one-horned goat, some believe this represents a battle between Christianity and Islam. For more information on the Endtimer's beliefs, visit this link page: The Ultimate Site on Armageddon, Apocalypse, Millennium,

Rapture, Doomsday, Tribulation and Revelation 7:3, 8:3-6

To many endtimers, these verses describe the coming Antichrist. However, it is more likely that they describe a tyrant king of Syria, Antiochus IV. He reigned around 170 BCE and persecuted the Jews, sparking the Maccabean revolt. This information gives even more credence to the train of thought that has Daniel's writer living in the second century BCE, than in the sixth. Which wouldn't make these verses prophecy; they would be contemporary history. 8:23-25, 11:21-45

If you want to be confused out of your gourd, check out The 70th. week of Daniel; Revelation Unsealed, By James D. Shade. This tries to link the time frame and descriptions in Daniel to the same type of passages in Revelation. 9:25-27
Hosea

"After two days will he revive us: in the third day he will raise us up, and we shall live in his sight." This may be the verse referred to in Luke 18:31-33 and 1 Corinthians 15:3-4.

However, Hosea 6:2 refers to the people living at the time (hence "us") who were to be torn up by God and therefore cannot be fulfilled by the the death and resurrection of Jesus. 6:2

The prophet is a fool, the spiritual man is mad." Wow, Hosea and I finally agree on something! 9:7

"When Israel was a child, then I loved him, and called my son out of Egypt."

Matthew (2:15) claims that the flight of Jesus' family to Egypt is a fulfillment of this verse. But Hosea 11:1 is not a prophecy at all. It is a reference to the Hebrew exodus from Egypt and has nothing to do with Jesus. Matthew tries to hide this fact by quoting only the last part of the verse ("Out of Egypt I have called my son"). 11:1