Now, you can see that the Zulu people in South Africa were aware of the fact that you can travel through space-not through the sky like a bird-but you can travel through space, and the Zulus claim that many, many thousands of years ago there arrived, out of the skies, a race of people who were like lizards, people who could change shape at will. And people who married their daughters to a walking (extraterrestrial), and produced a power race of Kings and tribal Chiefs, there are hundreds of fairy-tales, sir, in which a lizard female assumes the identity of a human princess and poses as her, and gets married to a Zulu Prince.
Every school child in South Africa, sir, knows about the story of a princess called Khombecansini. Khombecansini was to have married a handsome Prince called Kakaka, a name which means the enlightened one. Now, one day while Khombecansini was gathering firewood in the bush, she met a creature called an Imbulu. And this Imbulu was a lizard which has the body and the limbs of a human being, but a long tail. And this lizard spoke to Princess Khombecansini, Oh, how beautiful you are, girl, I wish I could be like you. I wish I could look like you. Can I come close to you? said the Imbulu lizard woman to the princess.
And the princess said, Yes, you can.
And as the lizard, which was a taller one, came close to the girl, she spat into the girl's eyes and she began to change. That is, the lizard suddenly changed into a human shape and this lizard began to look more and more and more and more like the girl, with the exception of her long, pointed tail. And then, with her sudden burst of violence, the lizard woman sealed the princess and removed all her bangles and her beads and her wedding skirt off her, and she put them on. Thus, the lizard became the princess.
Now there were two identical women in the bush, the shape-shifted lizard woman and the original woman. And the lizard woman said to the original woman, Now you are my slave. Now you are going to accompany me to the marriage. I will be you and you will be my slave, come-on! She took a stick and started beating up the poor princess. And then she went, accompanied by other girls who were bride's maids, according to Zulu custom, and she arrived at Prince Kakaka's village. But, before they reached the village she had to do something about her tail, that is, the shape-shifting woman had, somehow, to hide the tail. So, she forced the princess to weave a net out of fiber and she tucked the tail in and she tied it tight to herself. She now looked like a Zulu woman with attractive, very big buttocks, when seen from outside.
And then, when she arrived and she became the wife of the prince, a strange thing started happening in the village. All of the milk started disappearing because each night the shape-shifting princess, the false princess, used to release her tail, which used to suck in all of the sour milk through a hole at the tip of the tail. And the mother-in-law said, What is this? Why is the milk disappearing?Then, she said, No, I see, there is an Imbulu amongst us.
The mother-in-law, who was a clever old lady, said, A hole must be dug in the front of the village and it must be filled with milk. And this was done. And then, all of the girls who had come with the false princess were told to jump over this hole. One after the other one, they jumped. And when the shape-shifter was forced, at spear-point, to jump as well, as she jumped her long tail burst out of the net under her skirt and started slurping the milk through the hole, and the warriors killed the shape-shifter. And thus, the real Princess Khombecansini became the wife of the king-of King Kakaka.
Now, sir, this story has got many versions in it. Throughout South Africa, amongst many tribes, you'll find stories of these amazing creatures who are capable of changing from reptile to human being, and from reptile to any other animal of their choice. And these creatures, sir, do really exist. No matter where you go throughout Southern, Eastern, Western, and Central Africa, you'll find that the description of these creatures is the same. Even amongst tribes which never, throughout their long history, had contact with each other at all.
So, there ARE such creatures. Where they come from, I will never claim to know, sir. But they are associated with certain stars in the sky, and one of these stars is a large group of stars which is part of the Milky Way, which our people call Ingiyab, which means The Great Serpent&. And there is a red star, a redish star, near the tip of this huge rim of stars which our people call IsoneNkanyamba.
Now, this star called IsoneNkanyamba, I managed to find its English name. It is the star called Alpha Centauri, in English. Now, this, sir, is something that is worth investigating. Why is it that well over 500 tribes in parts of Africa which I've visited in the last 40 or 50 years or so, all of them describe similar creatures?
It is said that these creatures feed on us human beings; that they, at one time, challenged God Himself to war, because they wanted full control of the universe. And God fought a terrible battle against them and He defeated them, injured them, and forced them to hide in cities underground.
They hide in deep cavities underground, because they are always feeling cold. In these cavities, we are told, there are huge fires which are kept going by slaves, human, zombie-like slaves. And, it is further said that these Zuswazi, these Imbulu, or whatever you choose to call them, are not capable of eating solid food. They either eat human blood, or they eat that power, the energy that is generated when human beings, on the surface of the Earth, are fighting and killing each other in large numbers.
I met people who have fled from the early Masaki in Rwanda, from years ago, and these people were horrified by what was happening in their country. They said that the slaughter of the Hutus by the Watusi, and the Watusi by the Hutus, is actually feeding the Imanujela, monsters. Because the Imanujela like to inhale the energy that is generated by masses of people being terrified or being killed by other people.
Are you still with me, sir?
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