Quote:
Originally Posted by umbrarchist
Gehenna and Hades are New Testament.
Hades is Greek and the Greek metaphysical paradigm did not have a Heaven. Everyone went to Hades therefore Hades does not mean the same thing as Hell. Hades and Sheol mean pretty much the same thing.
The Euro-Christians aren't telling the straight dope on what they claim in the Word of God.
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Hades
That which is out of sight, a Greek word used to denote the state or place of the dead. All the dead alike go into this place. To be buried, to go down to the grave, to descend into hades, are equivalent expressions. In the LXX. this word is the usual rendering of the Hebrew sheol, the common receptacle of the departed (Gen 42:38; Ps 139:8; Hos 13:14; Isa 14:9). This term is of comparatively rare occurrence in the Greek New Testament. Our Lord speaks of Capernaum as being "brought down to hell" (hades), i.e., simply to the lowest debasement, (Mat 11:23). It is contemplated as a kind of kingdom which could never overturn the foundation of Christ's kingdom (Mat 16:18), i.e., Christ's church can never die.
In Luke 16:23 it is most distinctly associated with the doom and misery of the lost.
In Acts 2:27-31 Peter quotes the LXX. version of Ps 16:8-11, plainly for the purpose of proving our Lord's resurrection from the dead. David was left in the place of the dead, and his body saw corruption. Not so with Christ. According to ancient prophecy (Ps 30:3) he was recalled to life.
—Easton's Illustrated Dictionary
Sheol
(Heb., "the all-demanding world" = Gr. Hades, "the unknown region"), the invisible world of departed souls. (See HELL.)
—Easton's Illustrated Dictionary
Gehenna
(originally Ge bene Hinnom; i.e., "the valley of the sons of Hinnom"), a deep, narrow glen to the south of Jerusalem, where the idolatrous Jews offered their children in sacrifice to Molech (2Ch 28:3; 2Ch 33:6; Jer 7:31; Jer 19:2-6). This valley afterwards became the common receptacle for all the refuse of the city. Here the dead bodies of animals and of criminals, and all kinds of filth, were cast and consumed by fire kept always burning. It thus in process of time became the image of the place of everlasting destruction. In this sense it is used by our Lord in Mat 5:22, 29, 30; Mat 10:28; Mat 18:9; Mat 23:15, 33; Mark 9:43, 45, 47; Luke 12:5. In these passages, and also in Jas 3:6, the word is uniformly rendered "hell," the Revised Version placing "Gehenna" in the margin. (See HELL; HINNOM.)
—Easton's Illustrated Dictionary