Christianity: The slave making religion - by Mr. Ahmed El-Shabazz


CHRISTIANITY: THE SLAVE-MAKING RELIGION


cStarted by Ahmed_El-Shabazz




I first wrote this post by in 2003 , and I felt compelled to re-post this due to our people's actions. The so-called "Black christians" are very happy to be this devil's tool in his global white supremacy plans.

[align=right]"The Hon. Elijah Muhammad stated many times that the religion called Christianity"is the whiteman's religion", and history backs up Mr. Muhammad. The Hon. Elijah Muhammad was called a "teacher of hate" by many, both black and white. With that in mind let us look at what a leading "WHITE WRITER" stated concerning Christianity.In the book THE WHITE MAN'S DILEMMA written in 1927 by Nathaniel Peffer we find the following:"Now, here in Europe and America, where we take our Christianity with common sense; where the tenet of peace on earth is expected to hold only when there are no enemies; where the doctrine that one cannot worship both God and Mommon is applied pro rata, six days Mammon, one day God; where the adjuration to turn the other cheek is obeyed only when there is nobody who dares to smite; and where we agree that blessed are the meek only if they inherit the earth--here Christianity raises no insuperable difficulties. We have learned to understand each other in these matters as paractical men. But the black or brown or yellow man took his Christianity literally. It was given to him straight out of the Gospels, and without any of the unwritten interpretations we take for granted. And one hesitates to say it, but Christianity as it stands in the Gospels is the most subversive doctrine ever enunciated to mortal man"
The writer's last statement says all,that Christianity is the "most subversive doctrine ever enunciated to mortal man", the white man's religion has enslaved the dark nations. The Prophet Muhammad(pbuh) stated that Christianity is the religion of the Anti-Christ(Dijjal). The Hon. Elijah Muhammad wrote in his book THE FALL OF AMERICA, ".....if carefully examined, everything in the religion of Christianity is designed to make a slave out of the Black people. If Christianity was in a wet rag and wrung out, every drop would write slavery for the Black man".(p.200)

Now, some will say Dr. King was a "good Christian" and he lead Blacks in the fight for civil-rights. That is what got him killed! He tried to be a "Christian", he was not given the "un-written" understanding of the DEVIL'S RELIGION. Mr Peffer writes on page 198 of his book;"That the Christian ideals have never been put into practice goes without saying, and the Christian people have never pretended that they wre being put into practice, or could be, or ought to be; in fact, any attempt to translate any one of the ideals into reality has always been suppressed and punished with all the organized force of society".TO THE BLACK "CHIRSTIANS" WHO READ THIS PLEASE COME OUT OF THE RELIGION OF THE DEVILS. IN THE 400 OR SO YEARS HERE IN THE WEST THE WHITE MAN HAS NEVER GIVEN JUSTICE TO US AND NEVER WILL. HE SAYS ONE THING AND WILL ALWAYS DO ANOTHER. HE IS THE OPEN ENEMY OF THE DARK NATIONS AND ALLAH." You had better re-think following these TOMS who have sold-out our people, who donot teach our people the truth, who speak ill of the Prophets of Allah,acting like their white slave-masters. The way these "negro" preachers speak ill of Allah and His People , you would think they are the black K.K.K. ,maybe they are!
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Err excuse me, Islam can be blamed for the same atrocities Christianity brought to black people. Long before Christianity, missionariesand the white man touched African land, Islamic people were roping in black people and taking them back to the middle east as slaves. Even today, from parts of Nigeria to the Sudan slaves are still capturedand sold illegally to the middle east.

African religions (voodoo) included were sound, balancing good and evil, as all humans are designed to be, taught respect for nature, healing physical wounds with plants and spiritual/ mental wounds with song, dance and meditation. African religionsbelieve in a supreme being who lives in everything and everywhere, and are not afraid of death, if anything they can talk to the recently dead through a trance. Their religions served them well, it did good and bad, as all other religions do today.

Islamics were the first to call the African, kafir (or pagan) andbrought Islam to Africans in the same manner as did Christianity- through both well intentionedand evil means.

Learn to be more spiritual than religious. Then you won't have much to worry about.niceone.gif

KNOW THY HISTORY!...








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ISLAM
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"The Mohammedan Negro has felt nothing of the withering power of caste. There is nothing in his colour or race to debar him from the highest privileges, social or political, to which any other Muslim can attain."
Edward W. Blyden, Liberian writer and thinker. (1832-1912)

According to Arab oral tradition, Islam first came to Africa with Muslim refugees fleeing persecution in the Arab peninsula. This was followed by a military invasion, some seven years after the death of the prophet Mohammed in 639, under the command of the Muslim Arab General, Amr ibn al-Asi. It quickly spread West from Alexandria in North Africa (the Maghreb), reducing the Christians to pockets in Egypt, Nubia and Ethiopia.

Islam came to root along the East African coast some time in the 8th century, as part of a continuing dialogue between the people on the East coast and traders from the Persian Gulf and Oman. Like early Christianity, Islam was monotheistic, that is, Muslims worship only one God.

Islam was a modernising influence, imposing a consistent order among different societies, strengthening powers of government and breaking down ethnic loyalties.

Unlike Christianity, Islam tolerated traditional values, allowing a man to have more than one wife. For many, this made conversion to Islam easier and less upsetting than conversion to Christianity.

In the early centuries of its existence, Islam in Africa had a dynamic and turbulent history, with reforming movements and dynasties clashing and succeeding each other. Gaining power depended on securing trade routes into gold-producing areas in Sub-Saharan Africa. Islamic rulers expanded north as well as south. In the last quarter of the 11th century, Islam dominated the Mediterranean world.

In the 14th century the Black Death came from Europe and seriously undermined the social and economic life of North Africa, or the Maghreb, as it is known. However Islam remained the dominant religion.

From the 16th to the 19th century, much of the Maghreb was under Ottoman rule. By the 1880's, Islam had taken root in one third of the continent.








Adapted from the BBC World Radio Series
http://www.bbc.co.uk/worldservice/af...section7.shtml

> This is an account of the Muslims, under Prophet Muhammad(pbuh),
> escaping persecution, by moving to Abyssinia(Ethiopia), a
Christian
> nation.
>
> THE KING OF ABYSSINIA REACTED "MUCH" DIFFERENTLY. WONDER WHY?
>
> http://www.al-islam.org/restatement/11.htm
>
> Restatement of History of Islam
>
> The Two Migrations of Muslims to Abyssinia (A.D. 615-616)
>
> -------------------------------------------------------------------
---
> ----------
> Muhammad Mustafa (may God bless him and his Ahlul-Bait), shared
all
> the sorrows and afflictions of his followers who were being
> persecuted for believing that "God is One", but he had no means to
> protect them. When the violence of the polytheists against the
> Muslims didn't show any sign of de-escalating, he suggested to
them
> to leave Makkah and to seek sanctuary in Abyssinia (Ethiopia)
which
> was then ruled by a Christian king, well-known for being a just
and
> God-fearing man. Following this suggestion, a group of Muslims,
> comprising eleven men and four women, left Makkah and went to
> Abyssinia. The group included Uthman bin Affan, a future khalifa
of
> the Muslims; his wife, Ruqayya; and Zubayr bin al-Awwam, a cousin
of
> the Prophet. The Prophet appointed Uthman bin Mazoon, one of his
> principal companions, as the leader of this group.
> Ibn Ishaq
>
> When the Apostle saw the afflictions of his companions and that
> though he escaped it because of his standing with Allah and his
> uncle, Abu Talib, he could not protect them, he said to them: `If
you
> were to go to Abyssinia (it would be better for you), for the king
> (there) will not tolerate injustice and it is a friendly country,
> until such time as Allah shall relieve you from your distress.'
> Thereupon his companions went to Abyssinia, being afraid of
apostasy
> and fleeing to God with their religion. This was the first hijra
in
> Islam. (The Life of the Messenger of God)
>
> The first migration took place in the fifth year of the
Proclamation -
> in A.D. 615.
>
> The king of Abyssinia welcomed the Muslim refugees from Makkah
into
> his kingdom. He gave them sanctuary, and they enjoyed peace,
security
> and freedom of worship under his aegis. About a year later, the
> Muslims in Abyssinia heard rumors that the Quraysh in Makkah had
> accepted Islam. If it was true then there was no reason for them
to
> live in exile. They were homesick, and they decided to return to
> Makkah. But when they arrived in Makkah, they found out that not
only
> the rumors they had heard were false, but also that the Quraysh
had
> stepped up the persecution of the Muslims. They, therefore, left
> Makkah once again. Many other Muslims also accompanied them. This
new
> group comprised 83 men and 18 women. Muhammad Mustafa appointed
his
> first cousin, Jaafer ibn Abi Talib, an elder brother of Ali, as
the
> leader of this group.
>
> This second migration of the Muslims to Abyssinia took place in
the
> sixth year of the Proclamation, which corresponds to the year A.D.
> 616.
>
> The migration of the Muslims to Abyssinia, and their reception at
the
> friendly court of that country, alarmed the Quraysh. They
entertained
> the fear that Muslims might grow in strength, or find new allies,
and
> then, some day, might return to Makkah to challenge them. To head
off
> this potential threat, such as they saw it, they decided to send
an
> embassy to the court of the king of Abyssinia to try to persuade
him
> to extradite the Muslims to Makkah.
>
> The Muslim refugees who had expected to be left in peace, were
> surprised by the arrival, in the Abyssinian capital, of an embassy
> from Makkah, led by a certain Amr bin Aas. Amr had brought rich
> presents for the king and his courtiers to ingratiate himself with
> them.
>
> When the king gave audience to the emissary of the Quraysh, he
said
> that the Muslims in Abyssinia were not refugees from persecution
but
> were fugitives from justice and law, and requested him to
extradite
> them to Makkah. The king, however, wanted to hear the other side
of
> the story also before giving any judgment, and summoned Jaafer ibn
> Abi Talib to the court to answer the charges against the Muslims.
>
> Jaafer made a most memorable defense. Following is a summary of
his
> speech in the court of Abyssinia in answer to the questions posed
by
> the Christian king.
>
> "O King! We were ignorant people and we lived like wild animals.
The
> strong among us lived by preying upon the weak. We obeyed no law
and
> we acknowledged no authority save that of brute force. We
worshipped
> idols made of stone or wood, and we knew nothing of human dignity.
> And then God, in His Mercy, sent to us His Messenger who was
himself
> one of us. We knew about his truthfulness and his integrity. His
> character was exemplary, and he was the most well-born of the
Arabs.
> He invited us toward the worship of One God, and he forbade us to
> worship idols. He exhorted us to tell the truth, and to protect
the
> weak, the poor, the humble, the widows and the orphans. He ordered
us
> to show respect to women, and never to slander them. We obeyed him
> and followed his teachings. Most of the people in our country are
> still polytheists, and they resented our conversion to the new
faith
> which is called Islam. They began to persecute us and it was in
order
> to escape from persecution by them that we sought and found
sanctuary
> in your kingdom."
>
> When Jaaffer concluded his speech, the king asked him to read some
> verses which were revealed to the Prophet of the Muslims. Jaafer
read
> a few verses from Surah Maryam (Mary), the 19th chapter of Al-
Qur'an
> al-Majid. When the king heard these verses, he said that their
> fountainhead was the same as that of the verses of the Evangel. He
> then declared that he was convinced of his veracity, and added, to
> the great chagrin of Amr bin Aas, that the Muslims were free to
live
> in his kingdom for as long as they wished.
>
> But Amr bin Aas bethought himself of a new stratagem, which, he
felt
> confident, would tilt the scales against Jaafer. On the following
> day, therefore, he returned to the court and said to the king that
he
> (the king) ought to waive his protection of the Muslims because
they
> rejected the divine nature of Christ, and claimed that he was a
> mortal like other men. When questioned on this point by the king,
> Jaafer said: "Our judgment of Jesus is the same as that of Allah
and
> His Messenger, viz., Jesus is God's servant, His Prophet, His
Spirit,
> and His command given unto Mary".
>
> The king said: "Jesus is just what you have stated him to be, and
is
> nothing more than that." Then addressing the Muslims, he said: "Go
to
> your homes and live in peace. I shall never give you up to your
> enemies." He refused to extradite the Muslims, returned the
presents
> which Amr bin Aas had brought, and dismissed his embassy.
>
> Washington Irving
>
> Among the refugees to Abyssinia, there was Jaafer, the son of Abu
> Talib, and brother of Ali, consequently the cousin of Mohammed. He
> was a man of persuasive eloquence and a most prepossessing
> appearance. He stood forth before the king of Abyssinia, and
> expounded the doctrines of Islam with zeal and power. The king who
> was a Nestorian Christian, found these doctrines so similar in
many
> respects to those of his sect and so opposed to the gross idolatry
of
> the Koreishites, that so far from giving up the fugitives, he took
> them more especially into favor and protection, and returning to
Amr
> b. Aas and Abdullah, the presents they had brought, dismissed them
> from his court. (Life of Mohammed)
>
> Muslims spent many years in Abyssinia and lived there in peace.
> Thirteen years later - in 7 A.H. (A.D. 628) - they returned, not
to
> Makkah but to Medina. Their arrival synchronized with the conquest
of
> Khyber by the Muslims.
>
> Jaafer ibn Abi Talib was the leader of all those Muslims who had
> migrated to Abyssinia in 615 and 616. He appears to have been the
> only member of the clan of Banu Hashim to leave for Abyssinia with
> the other refugees. All other members of Banu Hashim stayed in
> Makkah.
>
> Montgomery Watt
>
> Apart from two exceptions all the early Muslims who remained in
Mecca
> (and did not go to Abyssinia) belonged to a group of five clans,
> headed by Mohammed's clan of Hashim. This group seems to be a
> reconstituted form of the League of the Virtuous. It is thus the
> focus of the opposition to the leading merchants with their
> monopolistic practices. (Mohammed, Prophet and Statesman, 1961)

Why is it that you blame the Bible and christianity for the things that men do. Putting men before God?

If maybe you opened the Bible and read it with the will to understand and learn without challenging every word, without thinking you know everything maybeyou would understand.

Quote



Reply


Why is it that you blame the Bible and christianity for the things that men do
I AMNOT. I AM BLAMING THE ACTIONS OF SOME CAUCASIANS.

BTW-MAYBE YOU ARE UNAWARE BUT, THE NEWTESTAMENT WAS CREATED BY THE CAUCASIANS OF ROME.

Sir, you seem not to realize, my ancestors wereenslaved by Caucasian Christians.



[img]http://rds.yahoo.com/S=96062883/K=jesus/v=2/SID=e/l=IVI/SIG=12rsn76lk/EXP=1118767421/*-http%3A//www.edtech.esc11.net/~ren.yantis/dg2/xmasfuture/images/jesus.jpg[/img]

"Please dont take it out on everyone who is alive now."



AIR, I AM NOT "TAKINGITOUT". I AM MERELY PRESENTING THE TRUTH. IF THATMAKES YOU "UNHAPPY", SO BE IT.